Fallen Angels Watchers, and the Origins of Evil


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Add to List. Add to Registry. By contrasting and comparing ancient texts such as Enoch, Jasher, Jubilees, the Bible, and various others containing stories of the creation of angels, demons, and man, a full and panoramic history of evil is produced. In this history the startling revelation of the descent of man and angels, and the evolution of evil on earth is clearly revealed.

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Philosophy Evil walked the earth when angels fell. Evil stalks us now in disembodied spirits; immortal wraiths once clothed in flesh when angel and women bred; spirits released from their fleshly prisons when their bodies were destroyed for drinking the blood of men. Evil also lives inside of the common man; set free when pride kills reason and eats integrity whole.

There is evil that entraps us and evil that tugs from within.

Fallen Angels Watchers, and the Origins of Evil [Paperback]

But neither have control until we choose to relent. II Pet. The Epistle of Jude clearly discusses the content of the Book of Enoch, noting that there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

Jude 4, 12—13 Jude actually quotes Enoch directly and refers to him by name, saying: And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. Jude 14—15 Note that the entire premise and conclusion of the Book of Enoch — i. We take Enoch to mean that the judgment is a direct and inevitable consequence of thecoming of the Elect One — the incarnate Word — and his chosen in this and succeedingcenturies.

The judgment prophesied by Enoch will come through the Christ Light that the Son has ignitedin the hearts of his own.

FALLEN ANGELS AND THE ORIGIN OF EVIL

The Book of Enoch was also much loved by the Essenes, the new-age community that had alarge monastery at Qumran on the Dead Sea at the time of Jesus Christ. The famousscrolls actually comprise only one part of the total findings at Qumran. Much of the rest wasEnochian literature, copies of the Book of Enoch, and other apocryphal works in the Enochiantradition, like the Book of Jubilees. And he shall judge Azazeel [Azazyel],all his associates, and all his hosts. In essence, Jesus revealed himself as the Messiah, the Elect One of the Book of Enoch, whocame not only to fulfill the prophecies of the Old Testament but also to fulfill one very specialprophecy in the Book of Enoch — namely, the judgment of the Watchers and their offspring.

At least for a time.

The Fallen Watchers and the Disciples in Mark - Rick Strelan,

The turning point ofopinions came in the fourth century, during the era of the Church Fathers. At first the Fathers devoted much attention to the subject of the fall of the angel whom they knewas the biblical Satan. They also addressed the subject of the personalities of other fallen angels,the modus operandi of wicked spirits, and the nature of evil itself. Convinced that these ancient wicked ones were still quite active in the world, the early Fathersoften quoted the Book of Enoch to make their case for good against evil. Indeed, Dr. Justin, in his Second Apology, agrees with Enoch that the angels fell through lust.

Athenagoras, writing in his work called Legatio in about A. Now from those who went after maidens were born the so-called giants. Do not be surprised that a partial account of the giants has been set forth also by poets. Worldly wisdom and prophetic wisdom differ from one another as truth differs from probability — the one is heavenly, the other earthly and in harmony with the prince of matter [who says]: We know how to tell many falsehoods which have the form of truth.

These angels, then, who fell from heaven busy themselves about the air and the earth and are no longer able to rise to the realms above the heavens. The souls of the giants are the demons who wander about the world. Both angels and demons produce movements [i. Two Christian apologists, Lactantius and Tatian,speculated in detail on that idea of the incarnation of the fallen angels in matter. Lactantius — believed that the fall resulted in a degradation of the angelic nature itself— that the once-heavenly angels had in fact become quite earthly.

The earlier apologist Tatian — went into greater detail regarding this degradation.

Fallen Angels, the Watchers, and the Origins of Evil

He described how the angelsbecame engrossed in material things, and he believed that their very nature became coarse, gross,and material. We may never know precisely how Tatian defined his terms. But even though Tatian andLactantius both qualified their statements regarding the physicality of angels, saying that thesubstance composing their bodies was a fiery, airy material, later theologians totally dismissedthe entire idea of material-clad angels.

In this way, theology Irenaeusaccuses a magically inclined Gnostic of his day of obtaining wonders of power that is utterly severed from God and apostate, which Satan, thy true father, enables thee still to accomplish by means of Azazel, that fallen and yet mighty angel. Irenaeus, for one, believed Azazyel was still around.

Tertullian, who lived between A. For when these fallen angels had revealed certain well-hidden material substances, and numerous other arts that were only faintly revealed, to an age much more ignorant than ours If you want to know what kind of things these are, you can easily learn from the character of those who taught these arts. Have sinners ever been able to show and provide anything conducive to holiness, unlawful lovers anything contributing to chastity, rebel angels anything promoting the fear of God?

But why should they have taught and granted such things? Are we to think that women without the material of adornment or without the tricks of beautifying themselves would not have been able to please men when these same women, unadorned and uncouth and, as I might say, crude and rude, were able to impress angels?


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Or would the latter have appeared beggarly lovers who insolently demanded favors for nothing, unless they had brought some gift to the women they had attracted into marriage? But this is hardly conceivable. The women who possessed angels as husbands could not desire anything further, for surely they had already made a fine match. They must have been certain that all ostentation, ambition, and love achieved by carnal pleasure would be displeasing God. You see, these are the angels whom we are destined to judge, I Cor. In his first letter to the Corinthians, chapter 11, Paul at length admonishes womento cover their heads in church when men need not do so.

Then comes the curious verse 10,translated in the King James Version as For this cause ought the woman to have power on her head because of the angels. But the verse literally reads: For this ought the woman to have a covering on her head — because of the angels. The Clementine Homilies — a Christian work written between the second and fourth centuriesA. Origen — , a student of Clementand a highly original as well as intuitive thinker, more than once calls Enoch a prophet and freelyquotes the Book of Enoch to support his own theories.

Whether or not the early Church Fathers realized it, the ramifications of their statements werefar-reaching. They suggest, for example, that the evil ones in our midst — the Hitlers past andpresent and nameless killers without conscience — might be of an entirely differentpsychological and spiritual makeup than other souls on planet Earth.

Such killers have an extraordinary power. When angered, they respond with a bloodthirstinessthat is inhuman, a depravity that derives from their godlessness devoid of the divine spark. Few realize that in the piercing of the heart of the son of God and inthe spilling of the blood, an extraordinary light is released. And their death cult — their pleasure in sensual stimulation expending the life-force [56] inriotous and rancorous living — has become a shroud upon a planet and her people.

But then, few have.

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